Jul 182020
 
Frank Bolles, photographer unknown, from Wikimedia Commons

Far up the cliff a brook, which had worked patiently downard from the soil on the summit of the mountain, appeared in a circular opening, and dashed its small spray seaward. Most brooks must fight their way over boulders and fallen trees, through dark ravines, by hot waysides and sleepy meadows, at last to win only a right to merge their lives in the greater life of the river. This brook had gone straight to its mother ocean, unchecked, unturned, and when its clear, cool drops fell towards the sea they were as pure as when they left the sky. The brook seemed symbolic of some lives, which, though living out their appointed time, go back to the source of life without ever having been polluted by society, or lost in its sullen and ill-regulated current.

I FOUND FRANK BOWLES’ LAST BOOK A DIFFICULT ONE TO READ. It was not specifically that the book was assembled posthumously from four essays about a vacation trip to Nova Scotia augmented by all Bowles’ essays (on birds) that had previously appeared in periodicals. Though I am not tremendously keen on birds and bird behavior (I am working on this, considering how prominently birds figure in early nature writing.), that was not the primary obstacle. I had already read two volumes of Frank Bolles’ work and therefore knew what to expect, but while Bolles’ work lacks the stunning mysticism of Henry Beston, he had become a familiar friend over the previous two volumes of his I had read, and his occasional gems of insight are a joy to encounter. No, what I found most difficult was that the book contained essays written mostly in the last year or so of an all-too-short life, chronicling Bolles’ summer adventures before the winter of his death by pneumonia. I experienced at once both the bittersweet appreciation of how fully he invested himself in engaging with nature (particularly birds), and also the realization that his gifts as a writer and scientist have been mostly lost to the world, thanks in good part, I suspect, to his early death. And I thought, naturally, of my late father, and our summer outing together to Nova Scotia many years ago to some of the very same places Bolles visited. I also thought back to the summer in Maine that Dad felt compelled to document in his tidy black ink handwriting; I have that work now, though have only read it once.

TO THOSE NOT FAMILIAR WITH BOWLES LIFE, THERE IS LITTLE TO FOSTER INTIMATIONS OF MORTALITY IN THE READER. The only direct indications that this book was Bolles’ last are in the form of a brief opening note about the book’s contents by EQB, and the fact that it is copyrighted Elizabeth Quincy Bowles instead of the author himself. Elizabeth is mentioned only a couple of times in Bolles’ essays; readers learn that she paints watercolor scenes of Chocorua Lake, and that, clearly, she has an inordinate level of patience for Bolles’ menagerie of pet owls. Reading this book, I could not help but wonder what became of her. I know they had children, and one daughter donated the family’s White Mountain land (or at least a good portion of it) to the Nature Conservancy in 1969. Still, I wish Elizabeth had illustrated this volume (at least the frontispiece) with her artwork, so that readers might get to know her better.

THIS BOOK MAY HAVE A CLUNKY TITLE, AND MAY BE UNEVEN, BUT IT STILL CONTAINS A FEW INSPIRING PASSAGES. One of my favorites describes Frank’s experience rowing a small boat in a bay near Ingonish with his family, and encountering a marvelous phosphorescence in the water. It leads him quickly on a cosmic path:

In the sky, bright masses ploughed their way through our air, impelled by an unknown force, driven from an unknown distance, and aiming for an unknown fate. In the sea, bright atoms ploughed their way through the water and glowed in soft splendor. The meteors are inorganic, dead mysteries. The phosphorescence is an organic, living mystery. Yet it is not more impossible to imagine the history and future of a body perpetually traveling through endless space than to try to count the numbers of these phosphorescent myriads. Generally I have the feeling that science is bringing us nearer to a perception of what the vast creation is which surrounds us, but at times the greater truth flashes before my eyes — that what we are really learning is not more than a drop in the limitless ocean of fact.

In another section, describing a forested gorge not far from Ingonish, Bolles speaks of the spiritual beauty of wilderness in a way that seems almost to mirror John Muir. Was Bolles acquainted with Muir’s writing? I cannot imagine otherwise:

Since leaving the open meadow by the sea and entering the dark forest, I had felt the spell of the wilderness resting upon me, the sense of age, beauty, purity, persistent force; all existing or working without man’s knowledge or approval, yet being the very essence of this dewy land of twilight. On coming to this grotto of rushing waters, Nature seemed for the moment to find a voice with which to tell of her wonderful power….

The spell of the wilderness grew stronger upon me, and when, suddenly, I thought how many wearied souls there were in great cities who would love to see this beautiful, hidden spot, something akin to shame for my own race came also into my mind. If man came here, would he not destroy? His foot would trample, his hand deface, and finally he would cut down the firs, blast out the rock, choke the salmon with sawdust, and leave the glen to fire and the briers which follow flame. It is always so; those of us who love nature and the beautiful are only the few, soon to be thrust aside by the many who value bread or riches higher than the fair earth’s bloom.

Later in the same essay, standing beside a flowing stream within the gorge, Bolles returns to this subject. In the passage below, he seems to reject , the dominant anthropocentrism of his era for an appreciation of how humans are only one facet of Earth’s life, and the recognition that nature can have value in and of itself.

This sense of beauty is a focus of nature’s deepest and purest life; and though in it man has no place, it does not on that account lack meaning or significance. Man is a masterful figure in the drama of creation, but he is not all, nor even half, what the world has long been taught to consider him. Perhaps he has been studied too much; certainly Nature, unspoiled by his greed, has not been studied enough or loved enough. Standing alone in that fair solitude, as much alone as on some atoll in a distant sea, I felt as though I might know man better, see him in stronger contrasts and clearer lights, if I could live apart from him longer in such still, calm, holy places as Indian Brook caƱon.

THE FINAL TWO-THIRDS OF THE BOOK CONSISTS OF BOLLES’ PREVIOUSLY PUBLISHED ESSAYS. These were tougher slogging (for me, at least), because they were all concerned with birds, either wild or tamed. Bolles tamed a number of owls (obtained partly by shooting the parents and partly as gifts from others who had presumably done the same), and also raised three yellow-bellied sapsuckers (again, after dispatching the parents). Accompanied by one of the owls, Puffy (named by his children), Bolles found himself able to get wild birds come to him out of curiosity. Thus, he was able to include still more lists of birds observed. In terms of particular observations, Bolles played the role of the amateur scientist; particular interests included the diet of yellow-bellied sapsuckers (tree sap, insects, or a combination of the two) and the personalities of owl species.

FROM WHAT I HAVE READ, I WOULD PROPOSE THAT BOWLES’ GREATEST CONTRIBUTION TO CONSERVATION EMERGED FROM HIS OBSERVATIONS ON INDIVIDUALITY IN BIRDS. Strange as it may seem to the modern reader, there clearly was a time post-Descartes when animals were viewed as machines, incapable of developing unique personalities. As such, they could be freely shot without remorse. And Bolles did quite a bit of that, early on.

With me, belief in the individuality of birds is a powerful influence against their destruction. Like most men familiar with out of door life, I have the hunting instinct strongly developed. If a game bird is merely one of an abundant species, killing it is only reducing the supply of that species by one; if, on the contrary, it is possessed of novel powers, or a unique combination of powers, and can be distinguished from all its fellows, killing it is destroying something which cannot be replaced. No one with a conscience would extinguish a species, yet I already feel towards certain races that their individuals are as different from one another as I formerly supposed one species of bird to be from another. At one time I should have shot a barred owl without a twinge of conscience; now I should as soon shoot my neighbor’s Skye terrier as kill one of these singularly attractive birds.

In his next paragraph, Bolles considers his own work in the light of biological investigations at the time, and puts out a prescient plea for early citizen science to address the deficit:

Sentiment aside, bird individuality, if real, is of deep scientific interest. If we knew more of the influence of individuals, we might have a clearer perception of the forces governing evolution. Serious science is now so fully given up to laboratory as distinguished from field study that but little thought is given to problems of this kind. This fact makes it all the more possible for amateurs to work happily in the woods and fields, encouraged by the belief that they have innumerable discoveries still to make, countless secrets of nature still to fathom.

Like Christopher Robin leaving Pooh at the edge of the Hundred Acre Wood, it is in the wooded patches around his home in Cambridge, Massachusetts, that I will leave him — observing birds and recording their behaviors. As we part company, Bolles reminds me to keep observing nature and making discoveries:

A Sunday afternoon in May spent in the groves and fields of suburbs gives acquaintance with more species than there are hours in a day, and close watch for an hour of any one bird may yield a fact which no naturalist has ever recorded.

Jul 042020
 

The summit [of Mt. Wachusett] consists of a few acres, destitute of trees, covered with bare rocks, interspersed with blueberry bushes, raspberries, gooseberries, strawberries, moss, and a fine wiry grass. The common yellow lily, and dwarf cornel, grow abundantly in the crevices of the rocks. This clear space, which is gently rounded, is bounded a few feet lower by a thick shrubbery of oaks, with maples, aspens, beeches, cherries, and occasionally a mountain ash intermingled, among which we found the bright blueberries of the Solomon’s Seal, and the fruit of the pyrola. From the foundation of a wooden observatory, which was formerly erected on the highest point, forming a rude hollow structure of stone, a dozen feet in diameter, and five or six in height, we could dimly see Monadnock, rising in simple grandeur…..

from “A Walk to Wachusett” by H. D. Thoreau, 1842

The summit, reached just at noon, proved anything but attractive. Stripped of trees and bushes, it has been afflicted by a large and commonplace hotel, several barns and ugly sheds, and a bowling alley, billiard room, and tintype gallery. The north wind was polluted by the escaping odors of a cask of gasoline, and when we sought the groves below the crest, we encountered tin cans, broken bottles and other remains of previous seasons. When one seeks gasoline, electric bells, and a tintype gallery he has a right to feel pleased on finding them, but when I seek Nature on a mountain top and find her fettered by civilization, I have a right to feel aggrieved…. What first struck us was the number of fires which were contributing columns of blue smoke to [the] atmosphere…. Northward of the Berkshires the sky line was ragged with hills and distant mountains in Vermont and New Hampshire, even to the point where, rising serenely from its granite bed, Monadnock reared its noble head toward the heavens. It alone in all that smoky landscape was majestic.

from “Wachusett” by Frank Bolles, 1891

IT IS DIFFICULT TO READ FRANK BOWLES’ WORK WITHOUT THINKING OF THOREAU. While Bolles only mentions the sage of Concord a couple of times in his book, “Land of the Lingering Snow”, the spirit of Thoreau pervades it. A chronicle of Bolles’ outdoor nature encounters over the first half of a year, the book includes accounts of a trip to Cape Cod (visited several times by Thoreau) and a walk up Mt. Wachusett (also chronicled by Thoreau). Yet this connection only highlights the key difference between the experiences of the two authors; Thoreau inhabited the rural landscape of Concord in the mid-19th-century, while Bolles lived in the gritty industrialized landscape of Cambridge on the brink of the 20th century. Thoreau set out on a country walk to Wachusett, remarking on the bucolic scenery of the hop fields. Bolles set out by horse and carryall, remarking on the journey that

For the first four miles, the road was far from agreeable. We encountered rough pavements or dust, the obtrusive features of a young and by no means beautiful city, hillsides denuded of trees, and in many cases turned into quarries, the Nashua River defiled by mill-waste and stained by chemicals, railroad embankments coated with ashes and bare of verdure, and brick mill buildings, grim, noisy, and forbidding. The road gradually ascended, and at length crossed the river, passed under the railway and sought the woods. A parting glance down stream showed a mass of steeples, chimneys, brick walls, quarry derricks, freight cars, and dirty mill ponds flanked by wasted hillsides and overhung by a cloud of smoke. Between the smoke and the hurly-burly of the town a distant line of hills show out on the horizon. It was the promise of something purer above.

ALAS, BOLLES’ HOPE OF WACHUSETT AS EDEN WAS QUICKLY DASHED. Yet again, he looked to the horizon, and saw Monadnock in its grandeur. At least Monadnock yet remained, a symbol of that pure wild nature he craved.

IT IS DIFFICULT NOT TO THINK OF FRANK BOWLES AS A SOMEWHAT TRAGIC FIGURE. Like Thoreau, he was drawn to nature (particularly birds which, I suspect, he was better able to identify by plumage and song than Thoreau himself). He had a gift for reading stories in the snow or sand tracks of mammals and birds. But while I think of Thoreau as dying too young at the age of 47, Bolles died even younger, at the age of 38, of pneumonia. And many of the rural haunts of Thoreau were gone by Bolles’ day, transformed by industrial “progress” into mills and stone quarries. And while Thoreau is perhaps the most celebrated American environmental writer of all time, Frank Bolles has not even merited a Wikipedia entry yet. Partly I think this is due to the paucity of his work — two collections of nature essays: “Land of the Lingering Snow” (his outings in New England between January and June of a year) and “At the North of Bearcamp Water” (his wanderings between July and December), plus two posthumous volumes, one of poetry and the other of unpublished writings. All of his work is out of print now, unless you take into consideration the print-on-demand option and scanned copies available for free online.

AT THE SAME TIME, FRANK BOLLES STRIKES ME AS A NATURAL HISTORY WRITER I WOULD DEARLY LOVE TO HAVE MET. His youth, enthusiasm, and even humor (see his quote about the gasoline and electric bells on Wachusett, above) are quite winning. He is knowledgeable without being pretentious, keenly perceptive without being pedantic. He is humble and thoughtful. I admit that I do not care for his propensity for capturing baby owls from the wild and rearing them as pets. On the other hand, nowhere in the book does he mention hunting, though he catches quite a few trout for dinner one day. And like Robertson, Bolles is able to admire a snake and let it go: “Being given his freedom unhurt he rewarded us by some brilliant tree climbing, during which he glided up a trunk, in and out among branches, and along limbs from tree to tree. I hope he will do no harm during the new term of life which we gave him.”

PERHAPS BOLLES LACKED SOME OF THE LITERARY COMPLEXITY OF THOREAU. Yet in his simpler prose, there is much to wonder at and appreciate. Consider, for instance, his description of the effects of a rainstorm on the dune grasses:

As the wind blew the sand grass, its long blades whirled around, cutting circles in the sand with their tough tips and edges. These circles could be seen from a long distance, so deeply and clearly were they cut. Sometimes a long blade and a short one whirled on the same root and made concentric circles. The geometrical correctness of these figures made them striking elements in a landscape so chaotic as the dunes in the Equinoctial.

Then there is this peculiar bit of imaginative prose (a flight of fancy, one might call it) in which bluebirds generate goldfinches. The passage had been marked in pencil in my copy of the book, and further indicated by a torn piece of paper with the page number on it slipped into the book, so I feel compelled to share the passage here:

Over the brook stood an oak; in the oak sat a bluebird; from the bluebird’s inmost soul poured the sweetest of bird music, and, wonderful to relate, the music as it fell upon the air turned into goldfinches which undulated over the pasture, finally rested upon the oak and added their songs to the general join of the occasion. It may be said by harsh commentators that goldfinches never could have been made out of bluebirds’ music. Then the burden is on them to prove where the goldfinches come from, for to our eyes they came from the air, which had nothing in it except the song of the bluebird.

ULTIMATELY, BOLLES FOUND IN NATURE MUCH JOY AND PEACE, QUALITIES THE HUMAN WORLD DID NOT ALWAYS OFFER. After one walk through the woods and fields of eastern Massachusetts, Bolles remarked that “In all that day’s wandering I saw no sign of terror in any living thing that was not caused by man. Nature by herself is not all peace, by any means, but she is nearer to it than when man is present.” And ultimately, in the passage of the seasons Bolles chronicled in his two books, he even found meaning in mortality — meaning that I would like to think offered him solace during his final moments, dying of pneumonia in 1894:

As I look at this grass and the flowers which shine in its midst, at the myriad leaves upon the trees, at the butterflies, caterpillars, locusts, ants, and bees, and at the birds, solicitous for their eggs or young, should I be sorrowful because in a few days the annual tide of life will turn and the grass begin to ripen, the flowers to fade, the butterflies to die, and the birds to take note of the sky and begin their journey southward? No. The rhythm of the universe demands just this coming and going, rising and falling, expanding and contracting, living and dying. Without reaction there could be no action. Without death we should not know what life meant; without what we call sorrow there could be no joy.”

THOUGH FRANK BOLLES IS NEARLY FORGOTTEN TODAY, THERE REMAINS ONE MONUMENT TO HIM, OF WHICH HE WOULD BE QUITE PROUD. Frank Bolles had purchased land with an old farmhouse at the foot of Mt. Chocorua in the White Mountains of New Hampshire, and took his family there as often as he could. The region features in several of Bolles’ nature essays. In 1969, Bolles’ daughter, Evelyn Bolles Phenix, donated 247 acres to the Nature Conservancy; Frank Bolles Preserve is now open to all those seeking peace and solace in nature.

The Nature Conservancy, https://www.nature.org/en-us/get-involved/how-to-help/places-we-protect/frank-bolles-preserve/

BY WAY OF CLOSING, A FEW REMARKS ON MY BOOK. My copy is a “first edition” from 1891; I did find record on the website of ABE Books of a 4th edition that came out in 1895. The book is still together though the binding it showing signs of coming apart. There were no names or other words written anywhere in the book, though a couple of passages were marked with pencil. In addition to “Page 105” written on a torn piece of paper and slipped into the book, the volume also included an old newspaper clipping (possibly from the period of the book) with a poem by Bolles, The Whip-Por-Will. It was later published on page 61 of a posthumous volume of his poetry entitled “Chocorua’s Tenants”. The book has been scanned and may be viewed online here.