A Summer of Strange Wanderings: “The Open Spaces” by John C. Van Dyke (1922)

 book review, Environmental conservation, Natural History, Sense of Place, Uncategorized  1 Response »
Dec 222023
 

I knew the desert at first hand, and wrote about it with intimate knowledge… That was a summer of strange wanderings. The memory of them comes back to me now mingled with half-obliterated impressions of white light, lilac air, heliotrope mountains, blue sky. I cannot well remember the exact route of the Odyssey, for I kept no record of my movements. I was not traveling by map.

There is something suspect here, when I contrast these words, from John C. Van Dyke’s book The Open Spaces, with the photograph that adorns the frontispiece (in fact, the only image in the book). The Mojave (as the desert is now spelled) extends nearly 48,000 square miles, sprawling from California and Nevada down into Mexico. Van Dyke could have selected any image that would capture its immensity, the vastness of its sky, and the stark majesty of its landscapes. Instead, we have a photograph of a saguaro cactus against a backdrop of yuccas and a distant mesa. Unfortunately, saguaros do not grow in the Mojave Desert. They are restricted to the warmer, wetter climate of the adjacent Sonoran Desert. In his masterpiece, The Desert (stay tuned for a review), Van Dyke reports on wandering both deserts. Only his descriptions of the Sonoran Desert include multiple obvious observational errors. For instance, the saguaro blossom is white, not purple. That is because he most likely never visited the Sonoran Desert.

This post is, of course, not a review of The Desert, but rather, The Open Spaces: Incidents of Nights and Days Under the Blue Sky. Nonetheless, this book is considerably overshadowed by the former work. Abundant research (particularly the work of the late Professor Peter Wild of the University of Arizona) now shows that Van Dyke did not wander about through the desert on his own as he claims here. Instead, he sat on the porch of his brother’s Mojave Desert ranch and wrote most of the book from there. He was an East Coast aesthete, a friend to rich financiers like Andrew Carnegie, and fond of a posh upper-class lifestyle. An art historian who taught at Rutgers, Van Dyke conducted early research on Rembrandt, then explored the beauty of natural settings — including the desert — over a series of six books. The final volume of the six, The Meadows, was previously reviewed in this blog. The other five await their turn on my bookshelf. What I find challenging — a difficulty quite germane to the present volume and review task — is that I simply cannot trust Van Dyke. Am I to read his reminiscences as fiction, rather like The Education of Little Tree? Can I believe him if the same account appears in his autobiography (also on my TBR list)? I know he traveled extensively — to the West Indies and the East Indies, both documented in other books of his. But am I to believe he canoed the Mississippi as a child or ranched in the wilds of eastern Montana as a young man? What am I to make of his memories? How embellished are they?

It is certainly true that, at his best, John C. Van Dyke was a superb craftsman with language. The Desert, despite its flaws and sketchy origins, is still published today. Heck, no less than Ed Abbey referred to it as one of the most important books to read about the desert Southwest. It singlehandedly shifted American views about deserts from avoidance to desire. The vast populations of Tucson, Phoenix, and Las Vegas are testimony to what he accomplished. It is the progenitor to a thousand volumes of nature essays exploring and celebrating the American desert regions. Now, that said, it is tempting to refer to Van Dyke as a “one-hit wonder”, like the singer Don McLean, whose “American Pie” catapulted him to stardom (OK, “Vincent” is a lovely song, too — and is even about an artist — I would like to think Van Dyke would have enjoyed it also.) Peter Wild worked to get other Van Dyke books back into print in affordable paperback editions, including the other five nature volumes and The Open Spaces. (Since his death, all but The Desert are out of print again.)

But The Open Spaces is certainly not the equal of The Desert. Ironically, my favorite passages in the book are probably the few reflecting on his time in (or near, at least) the desert. The rest rambles through memories of camping outdoors as a rancher in Montana, boating the Mississippi as a child growing up in Minnesota, and hunting and fishing in various places. Two threads run through the work, loosely tying it together. First, there is a nostalgia for what has been lost. By 1922, many birds and large mammals had been radically reduced in number. The American buffalo could be written off as a goner. The passenger pigeon was extinct, though Van Dyke recalled how its numbers once darkened the skies:

…in 1870, or perhaps it was 1872, the sky was darkened with flocks of wild passenger-pigeons. Again and again, day after day, I saw passing up the Mississippi Valley cloud-flocks of pigeons that extended from the Wisconsin to the Minnesota bluffs, a distance of five miles. The flocks continued daily and all day long for several weeks. Everybody shot into the nearer and smaller flocks, until the pigeon became a nuisance in the kitchen and an unappetizing article of food on the table. In that year the passenger pigeons had a monster roost in the Mississippi bottoms near the mouth of the Chippewa River, where the birds swarmed like bees, where every litde tree was loaded down with nests, and eggs, crowded out of the nests, were lying on the ground so thick that one could hardly step without crushing them. When the young pigeons were half-grown and could not yet fly, some “sportsmen” went there with clubs, shook and beat the trees until the young birds fluttered out and fell to the ground, and then the “sportsmen” tore their breasts off with their forefingers, flung the breasts into a bag, and threw the carcasses on the ground. That is the wretched kind of thing that one does not like to write about or think about, and yet it was perhaps just such butchery that was responsible for the absolute extinction of this bird. There were such numbers of them then that scarcity seemed a word to laugh at. The roar of that pigeon-roost — a roar like a distant waterfall — could be heard at Wabasha eight miles away. The roar came from the “knac-a” call of the birds, mingled with the flutter and beat of countless wings.

Elsewhere, John C. Van Dyke reflects on how “automobilists” have contributed to despoiling the West — in this case, the stunning mountain meadows of the California Sierras:

Unfortunately, these wonderful places are now being desecrated, if not destroyed, by the automobilist — the same genius that has invaded the Yosemite and made that beautiful spot almost a byword and a cursing. No landscape can stand up against the tramp automobile that dispenses old newspapers, empty cans and bottles, with fire and destruction, in its wake. The crew of that craft burn the timber and grasses, muddy up the streams and kill the trout, tear up the flowers, and paint their names on the face-walls of the mountains. They are worse than the plagues of Egypt because their destruction is mere wantonness.

John Burroughs, the Sage of Slabsides himself, loved his Model T, a gift from his friend Henry Ford. And I am sure Van Dyke traveled considerably by automobile in his later years. Such are the contradictions of many a nature writer — stretching way back to Thoreau, walking home from Walden Pond on the weekend to dine with his parents.

A second thread, less pronounced but more intriguing, is a celebration of wild open spaces. Given Van Dyke’s preference for comfort, there is abundant irony here. But I do think there is still a note of sincerity to his musings in the opening chapter:

What a strange feeling, sleeping under the wide sky, that you belong only to the universe. You are back to your habitat, to your original environment, to your native heritage. With that feeling you snuggle down in your blankets content to let ambitions slip and the glory of the world pass you by. The honk of the wild goose, calling from the upper space, has for you more understanding, and the stars of the sky depth more lure. At last, you are free. You are at home in the infinite, and your possessions, your government, and your people dwindle away into needle points of insignificance. Danger? Sleep on serenely! Danger lies within the pale of civilization, not in the wilderness.

Similarly, Van Dyke closes off the final chapter with these musings:

Had man always lived in the open and maintained a healthy animalism, he would perhaps have been better advised. He was bom and equipped as an excellent animal, but he sold his birthright for a mess of pottage called culture and took on fear and a whimper as a part of the bargain.

Will he always be able to live up to his bargain, holding himself above and superior to nature? Culture is something that requires teaching anew to each generation. Nature will not perpetuate it by inheritance. On the contrary, animalism is her initial endowment; it has been bom and bred in the bone since the world began. Man cannot escape it if he would. Will not Nature in her own time and way bring man back to the earth?

It is tempting to read these lines as a celebration of living close to nature, and maybe Van Dyke wanted to believe that himself. But they are not matched by his somewhat disparaging treatment of native people throughout the book. More than once, he emphasizes that their minds are constantly occupied with meeting material needs (particularly food) and therefore they lack a more spiritual sensibility. I suspect this was a mindset of the time. And for all he writes about encounters with Indians, I am skeptical as to whether they even happened.

As an aside, I found this book enlightening in helping me make connections between John C. Van Dyke and other Van Dykes, as well as John Muir. From this book, I learned that Henry Van Dyke (encountered elsewhere in this blog) was a cousin, while Theodore Strong (T. S.) Van Dyke, owner of a Mojave Desert ranch and advocate for western settlement and development, was his older brother. (T. S. wrote a few books of his own about Southern California, but the parts on nature tended to emphasize the opportunities for fishing and hunting.) And John C. Van Dyke even met John Muir! Sometime in the last seven years of Muir’s life, he showed up at the ranch of T. S. Van Dyke, accompanied by his ailing daughter who was seeking a better climate to aid recovery. Unlike Enos Mills (who encountered Muir on a California beach), Van Dyke was less overwhelmed by the encounter. He tells the tale this way in The Open Spaces:

For several days on the Silver Valley Ranch in the Mohave Desert, with John Muir, I kept bothering him with questions about flower and weed and shrub. What was the name of this or the variety of that ? Learned botanist that he was, his usual answer was: “I don’t know.” The desert growths puzzled him and some of them were wholly incomprehensible to him. He was not afraid to say, “I don’t know,” because there were so many things he did know. When Muir gave it up, no one else ventured a further guess.

The prospect that all was not warm between the two is further hinted at in Van Dyke’s autobiography, in which he remarks that “He liked my book on the desert, he liked my brother who lived in the desert, and he thought he might like me. Well, at any rate, I liked him.” Indeed, Dix Van Dyke (son of T.S.) described in print in 1953 (according to an essay by Peter Wild) how the two “wrangled incessantly” and that sometimes Muir would even stomp off in outrage.

A few words about my copy of this book. It has a nondescript army-green cloth cover. The title is in gold at the top, and below that is an image evoking a Western landscape. The book has a history as a loaner. At one point, it was book 814 of the Indiana Traveling Library. I am guessing that it eventually settled down in Vevay, Indiana, as a guest of the Switzerland County Library. From 1919 until 1992, the library was in the building above, which is now Town Hall. In a delightful twist of fate, the building above was constructed with funds from the Carnegie Corporation, and was the last Carnegie library constructed in Indiana. Andrew Carnegie, a close friend of John C. Van Dyke, would have been delighted to know that his library held some of John C. Van Dyke’s books. It is entirely possible that the book was discarded around 1992, when the library shifted to its current building across the street.

For White Men’s Purposes: “A Summer in Alaska: A Popular Account of the Travels of an Alaska Exploring Expedition Along the Great Yukon River, from Its Source to Its Mouth, in the British North-West Territory, and in the Territory of Alaska ” by Frederick Schwatka (1892)

 book review, Books, Environmental conservation, Natural History, Sense of Place  1 Response »
Aug 052022
 

These Eskimos had been hired on the Lower Yukon, and but for their being a little more stolid and homely than those of north Hudson’s Bay, I should have thought myself back among the tribes of that region. They make better and more tractable workmen than any of the Indians along the river, and in many other ways are superior to the latter for the white men’s purposes, being more honest, ingenious and clever in the use of tools, while treachery is an unknown element in their character.

The transition from a “standard-issue nature book” to an explorer’s narrative came as quite a shock to me. Alaska was the rugged West in 1885, a wild country with boundless resources to be identified and exploited. Schwtka eyes everything around him in terms of potential use, from forests to native peoples. The only moment the modern reader glimpses a different future for Alaska in this account is in a passing mention of the Muir Glacier, discovered by John Muir during his own 1879 expedition (to be covered in a future blog post). Although he had evidenced an aptitude for natural history during his time at the US Military Academy, Schwatka was a military officer first and foremost and saw the landscape and objects in it in largely utilitarian terms.

In this particular expedition, Schwatka commanded a truly low-budget, under-the-radar journey from the headwaters of the Yukon River almost 2000 miles to its mouth, mostly by raft. But whereas John Wesley Powell’s thousand-mile journey down the Green and Colorado Rivers through the Grand Canyon is widely celebrated today, who has even heard of Schwatka? For all its length, his expedition was virtually free of rapids; instead, it was the gnats and mosquitoes that posed the greatest danger. There are no grand dramatic moments in this account. In terms of advancing the cause of natural science, Schwatka did gather some herbarium specimens at the beginning of the trip, and he includes a few descriptions of wild animal encounters in this book. But for the most part, wildlife was there to be shot at (fortunately, as his comments frequently show, expedition members tended to aim poorly). Birds might be pleasant to observe, but there was always the possibility that they could be good for eating, too (or not):

Everywhere we came in contact with the grouse of these regions, all of them with broods of varying numbers, and while the little chicks went scurrying through the grass and brush in search of a hiding place, the old ones walked along in front of the intruder, often but a few feet away, seemingly less devoid of fear than the common barn fowls, although probably they had never heard a shot fired.

The Doctor and I sat down to rest on a large rock with a perturbed mother grouse on another not over three yards away, and we could inspect her plumage and study her actions as well as if she had been in a cage. The temptation to kill them was very great after having been so long without fresh meat, a subsistence the appetite loudly demands in the rough out-of-door life of an explorer. A mess of them ruthlessly destroyed by our Indian hunters, who had no fears of the game law, no sportsman’s qualms of conscience, nor in fact compassion of any sort, lowered our desire to zero, for they were tougher than leather, and as tasteless as shavings; and after that first mess we were perfectly willing to allow them all the rights guaranteed by the game laws of lower latitudes.

Fortunately (in my opinion), most of the animals observed on the journey survived. Grizzlies fared quite well, as even the natives of the region tended to avoid hunting them, as Schwatka explains:

Everywhere in his dismal dominions [the grizzly bear] is religiously avoided by the native Nimrod, who declares that his meat is not fit to be eaten, that his robe is almost worthless, and that he constantly keeps the wrong end presented to his pursuers. Although he is never hunted encounters with him are not altogether unknown, as he is savage enough to become the hunter himself at times, and over some routes the Indians will never travel unless armed so as to be fairly protected from this big Bruin.

(As a side note, for all of Schwatka’s condescension toward the natives, I am fairly confident that by Nimrod, he means to label the Indian as a skillful hunter, not as a dimwitted or stupid person. The more insulting use of the word did not appear in text until 1932.)

The attribute of this narrative that stands out the most is its length. It is over 400 pages, and most of the time, the expedition members are struggling downstream on the very wide and often quite braided Yukon River, trying to keep the raft off the sand bars and moving downstream. This is occasionally interrupted by visits to native villages along the shoreline, typically described as squalid affairs consisting of a few shacks (often untenanted, since the Indians were semi-nomadic and did not occupy most locations for extended periods of time). Mosquitoes are mentioned on nearly every page, and gnats put in appearances too, along with one particularly vicious horsefly. Expeditions by foot into the adjacent forest and mountains are rare, since they inevitably resulted in encounters with brutal clouds of biting insects. Those readers seeking an armchair vacation in paradise had best look elsewhere; backcountry Alaska definitely does not conform to Mabie’s transcendental visions of Eden. Here is what a coastal forest walk (prior to the Yukon raft journey) was like for Schwatka; for once, the hazards aren’t insects, but topography and climate:

To turn inland from the shore was at once to commence the ascent of a slope that might vary frcm forty to eighty degrees, the climbing of which almost beggars description. The compact mass of evergreen timber had looked dense enough from the ship, but at its feet grew a denser mass of tangled undergrowth of bushes and vines, and at their roots again was a solid carpeting of moss, lichens, and ferns that often ran up the trees and underbrush for heights greater than a man’s reach, and all of it moist as a sponge, the whole being absolutely tropical in luxuriance. This thick carpet of moss extends from the shore line to the edges of the glaciers on the mountain summits, and the constant melting of the ice through the warm summer supplies it with water which it absorbs like a sponge… It is almost impossible to conceive how heavily laden with tropical moisture the atmos- phere is in this supposed sub-Arctic colony of ours. It oozes up around your feet as you walk, and drips from overhead like an April mist, and nothing is exempt from it. Even the Indians’ tall, dead ” totem-poles” of hemlock or spruce, which would make fine kindling wood any where else, bear huge clumps of dripping moss and foliage on their tops, at heights varying from ten to thirty feet above the ground. An occasional stray seed of a Sitka spruce may get caught in this elevated tangle, and make its home there just as well as if it were on the ground. It sprouts, and as its branches run up in the air, the roots crawl down the “totem-pole ” until the ground is reached, when they bury themselves in it, and send up fresh sustenance to the trunk and limbs, which until then have been living a parasitic sort of life off the decayed moss… Imagine a city boy tossing a walnut from a fourth story window, and its lodging on top of a telegraph pole, there sprouting next spring, and in the course of a couple of years extending its roots down the pole, insinuating themselves in the crevices and splitting it open, then piercing the pavement; the tree continuing to grow for years until the boy, as a man, can reach out from his window and pick walnuts every fall, and the idea seems incredible ; and yet the equivalent occurs quite often in the south-eastern portions of our distant colony. Nor is all this marshy softness confined to the levels or to almost level slopes, as one would imagine from one’s experience at home, but it extends up the steepest places, where the climbing would be hard enough without this added obstacle. In precipitous slopes where the foot tears out a great swath of moist moss, it may reveal underneath a slippery shingle or shale where nothing but a bird could find a footing in its present condition. There is wonderful preservative power in all these conditions, for nothing seems to rot in the ground, and the accumulated timber of ages, standing and fallen, stumps, limbs, and trunks, “criss-cross and tumble-tangled,” as the children say, forms a bewildering mass which, covered and intertwined as it is with a compact entanglement of underbrush and moss, makes the ascent of the steep hillsides a formidable undertaking. A fallen trunk of a tree is only indicated by a ridge of moss, and should the traveler on this narrow path deviate a little too far to the right or left, he may sink up to his arm-pits in a soft mossy trap from which he can scramble as best he may, according to his activity in the craft of “backwoodsmanship.” Having once reached the tops of the lower hills — the higher ones are covered with snow and glacier ice the year round — a few small openings may be seen, which, if anything, are more boggy and treacherous to the feet than the hillsides themselves, lagoon-like morasses, covered with pond lilies and aquatic plant life, being connected by a network of sluggish canals with three or four inches of amber colored water and as many feet of soft black oozy mud, with here and there a clump of willow brake or “pussy-tails” springing above the waste of sedge and flags.

While Schwatka doesn’t exult in nature like Muir or even celebrate the rich biodiversity of the temperate rainforest ecosystem, he does a robust job of describing the scene, and for those moments, I am grateful to have read this book. And here, in whimsically describing a moose, he even goes so far as to wish the species well, though he naturally refers to it as “noble game”:

While descending the stream on the 24th, late in the forenoon, we saw a large buck moose swim from one of the many islands to the mainland just back of us, having probably, as the hunter would say, “gotten our scent.” I never comprehended what immense noses these animals have until I got a good profile view of this big fellow, and although over half a mile away, his nose looked as if he had been rooting the island and was trying to carry away the greater part of it on the end of his snout. The great palmated horns above, the broad “throat-latch” before, combined with the huge nose and powerful shoulders, make one think that this animal might tilt forward on his head from sheer gravity, so little is there apparently at the other end to counterbalance these masses… A few winters ago the cold was so intense, and the snow covered the ground for so great a depth throughout the season, that sad havoc was played with the unfortunate animals, and a moose is now a rare sight below the upper ramparts of the river, as I was informed by the traders of that district. It is certainly to be hoped that the destruction has only been partial, so that this noble game may again flourish in its home, where it will be secure from the inroads of firearms for many decades to come.

As evident in this description of a moose, there is a charmingly comedic edge to this book. Schwatka has a delightfully wry sense of humor, though it is often directed toward the natives he encounters. Here, he conveys a sense of what the interiors of the Indian dwellings were like: “The vast majority of the houses are squalid beyond measure, and the dense resinous smoke of the spruce and pine blackens the walls with a funereal tinge, and fills the house with an odor which, when mingled with that of decayed salmon, makes one feel like leaving his card at the door and passing on.” And here are his thoughts about dried salmon as a food source:

This [Indian] house was deserted, but evidently only for a while, as a great deal of its owner’s material of the chase and the fishery was still to be seen hanging inside on the rafters. Among these were a great number of dried salmon, one of the staple articles of food that now begin to appear on this part of the great river, nearly two thousand miles from its mouth. This salmon, when dried before putrefaction sets in, is tolerable, ranking somewhere between Limburger cheese and walrus hide. Collecting some of it occasionally from Indian fishermen as we floated by, we would use it as a lunch in homeopathic quantities until some of us got so far as to imagine that we really liked it.

Ultimately, though, this book casts a long shadow as a work of Western imperialism. Throughout their odyssey, Schwatka and his men pass rivers, cross lakes, and view distant mountains that all most likely have native names. But rather than seeking them out to add to the map, Schwatka draws from an endless well of European scientists and statesmen to furnish new ones. And it is difficult to overlook his disdain for the native peoples of Alaska. Consider this passage about those in the southeastern part of the territory:

The progress of the natives of Southeastern Alaska toward civilization is steady and certain, though it must not be supposed that these people yet take high rank in learning, intelligence or morality. The educating and elevating influences of the schools and missions, though doing much, perhaps more than we should expect under the circumstances, must be continued a long time in order to effect anything like satisfactory conditions.

Reading this book has been particularly helpful to me as I continue to explore American nature writing. I feel comfortable saying that, while nature is present in it, this is not in that category. Perhaps the line might be drawn at books of exploration written by naturalists, such as William Beebe, books that focus on nature first and foremost. All I know is that if I expand this blog to encompass more works like this one, I will have thousands of titles yet to read, instead of merely hundreds.

This will be my first in a pair of posts about Alaska; the next blog post will feature a title recommended to me by the renowned environmental historian, Ralph Lutts (who has so kindly been guiding more toward further titles and resources, much to my wife’s dismay and my bank account’s suffering). I anticipate there will be more in the future — at some point, I will be reading Muir’s travels in Alaska, as well.

As a postscript, while my copy of this book is from 1894, it was first published in 1892, the year of Schwatka’s untimely death at the age of 43. One newspaper reported that he died of an accidental overdose of morphine, while another paper claimed it was suicide by laudanum. The true cause of his death has never been resolved.

For Those Who Have But Just Begun to Observe: “Nature Studies in Berkshire” by John Coleman Adams (1899)

 book review, Books, Environmental conservation, Native Plants, Natural History  No Responses »
Jul 262022
 

John Coleman Adams (1849-1922) graduated from Harvard Divinity School in 1872 and went on to serve as pastor at five Universalist churches during his lifetime. He wrote several books on religion, philosophy, and other topics. Nature Studies in Berkshire was his only book in the nature genre unless one counts a biography of William Hamilton Gibson, another nature author of the time.

At first glance, I was fearful that the book was going to be, well, vacuous. The opening chapter on “Our Berkshire” is a work overwrought with boosterism that includes this cliché-riddled passage:

To know Berkshire is to love it. To love it is to feel a sort of proprietorship in it, a pride in its glories, a joy in its beauties, such as owners have in their estates, and patriots in their native land. He who was born here, clings to the soil if he stays, or reverts to it if he moves from it, with a New England stead- fastness, as intense and deep as a moral principle. He who visits Berkshire is almost certain to visit again and yet once more. He would fain revel in the old delight of air and scene and influence. He believes he has not exhausted the possible experiencesto be found in this spot. And so the charm grows, and the sense of belonging to the soil, and the belief that there is nowhere the like of this blend of tonic and restful scenery, of wild nature and cultivated land, of hill-country and broad plains.

I am grateful to report that the book gets much better. As a dominie (the term for a pastor that Adams preferred to apply to himself), he includes some religious sentiment; but it is muted for the most part, and not overly didactic. I found it strangely endearing to read, early on, Adams’ declaration that “I am a stranger in bird-land”; so many other writers of the time, such as Olive Thorne Miller and Brandford Torrey, reveled in descriptions of the feathered folk. Birds still appear here — robins, thrushes, and a few others — but only briefly, and mostly concerning their songs or behaviors, not their plumage or nesting habits. His botanical knowledge is much stronger; unlike early Burroughs, Adams identifies the wake-robin trillium as being deep purple. In his 1901 biography of William Hamilton Gibson, Adams identifies Thoreau, Burroughs, and Gibson as the greatest nature writers of the time. In this slightly earlier book, Adams mentions John Burroughs, Grant Allen (stay tuned for a future blog post or two on this Canadian writer who wrote popular pieces about plant evolution), and Bradford Torrey, along with the poetry of Wordsworth and Emerson.

I found the simple, straightforward nature of Adams’ prose to be quite refreshing after Field-Farings. I lifted the title of this blog post from the book because I think it describes Adams’ audience well — novices at nature study, those seeking inspiration in charming accounts of the out-of-doors. Nearly all of the chapters are set in the summer because that is when Adams would stay in the Berkshires; the rest of the year, he was a parson at All Souls’ Universalist Church in Brooklyn. The chapters are accounts of excursions he took in the area, or reflections upon various landscape features — trees, brooks, lakes, and clouds. While his prose rarely waxes eloquent, I admit to enjoying this passage about a delightful afternoon visit to a stream near his home:

…sweetest of all our memories will be that bright morning when we wandered to the brookside, with a little child for company, and lay stretched on a greensward shaded by the meeting boughs of a maple and a butternut, while she played like a baby naiad in the stream, and the brook sang, and the trees whispered, and the birds hopped on branches close beside us, and the kingfisher from downstream dropped in to call, and the tenant frog stared at us from his pool, and the oxen in the next lot sent looks of fellowship across the stone wall, and we seemed to blend our lives with that of the brook, and for each of us, child, man, and woman, the poet’s word was true: ” Beauty through my senses stole; I yielded myself to the perfect whole.”

Like many nature authors of his time (particularly of the religious persuasion), Adams believed that connecting with nature was ultimately a religious experience. He explained the connection between religion and nature thus:

I have grown to feel that the love of nature and its beauty and inner life have much to do with the enrichment of the religious life. Religion has been the gainer both from science and art, for these interpreters of nature have broadened our vision, lifted our ideals, and expanded all our conceptions of the universe and of its Creator.

I am confident that Hamilton Wright Mabie, among others, would have agreed with him.

Before I consign this book to my rapidly expanding “finished books” shelf, I will share excerpts from three chapters in the volume that particularly caught my attention. The first is a passage singing the praises of the music of the thrush in the forest:

The breeze lulls for a moment ; the far sounds from the farms come to our ears softened and sweet. But best and dearest of all sounds, across the glen, from out those woody coverts, there floats the tender, liquid trill of the thrush. It is the harbinger of the evening, the first notice the birds serve that the day is waning, and that the shadows are gathering in the forests on the eastern slopes. There is no other woodland note like this. It is perpetual music. It touches the emotions like profoundest poetry. It calls on the religious nature and stirs the deepest soul to joyous praise. There is no bird, among the many which have found their way into song, in other lands or other times, whose note deserves so much of poet and lover of nature as the wood-thrush. The very spirit of the forest thrills in this vesper-song. It is the trembling note of solitude, rich with the emotions born of silence and of shadow, rising like the sighing of the evergreens, to fill the soul at once with joy over its sweetness, and with sadness because that sweetness must be so evanescent. When one has heard the song of the thrush there is no richer draught of joy in store for him in any sound of the woods. There is nothing to surpass it, save the ineffable ecstasy of the silence which reigns in their deepest shades.

The second excerpt presages Edwin Way Teale’s North With the Spring, published half a century later:

Now if I had the means and the time, I should every year in this same fashion run ahead of the vernal advance, the procession of leaves and blossoms and birds and butterflies, as it moves northward from the Carolinas to the Canadas. There is such an exquisite pleasure in watching the burst of life, the outbreak of colour and fragrance, the clothing of field and forest with verdure, that one would be glad to prolong the sensation. In these days it would be an easy matter to keep just ahead of summer for a good two months. And then one might halt on the banks of the St. Lawrence and let the pageant pass by; for when it has gone as far north as that, the line of march is nearly done.

Finally, I was surprised to find in Adams a kindred spirit with Enos Mills. Indeed, one might imagine the two meeting for conversation — the New England parson extolling the rural delights of the Berkshires with their “gracious air of culture and refinement”, and a John Muir wannabe backwoodsman with endless tales to tell of adventures in the rugged Rockies. Both men, however, clearly recognized the importance of trees to civilization and the environment. Indeed, many points Mills offers about the value of forests to humans and ecosystems in “The Wealth of the Woods” from The Spell of the Rockies (1911) also appear in Adams’ 1899 essay, “Fruitful Trees”. I suspect that both writers were in turn influenced, at least in part, by George Perkins Marsh’s much earlier work, Man and Nature (1864). “Nature has made the tree one of the great conservators of the soil,” Adams declares. He goes on to explore how trees moderate the local hydrology (diminishing the severity of floods and droughts) and play a key role in preventing soil erosion.

…cut down the trees, clear the hillsides, and see what happens. The thin soil, no longer protected by the trees, no longer held in place by their netted roots, no longer shaded by their leafy branches, grows dry, and crumbles, and loosens. The heavy rains wash it bodily into the valleys. The bare ledges appear. The vegetation dwindles. The hill or mountain becomes a barren crag. Its brooks and springs dry up as soon as they are filled. The drench of the hillsides is hurried in bulk down into the valleys; and every rain-storm becomes a swift freshet, destroying the crops and threatening house, barn, and factory, at the same time that it washes down the sand and gravel from the heights to deaden and impoverish the lowland meadows. But as soon as the rain stops, the streams stop too. They dry up and shrink in their beds. They disappear under the scorch of the sun. The same fields which were inundated in the springtime are parched and dusty in the heats of midsummer. That is the way we are enriching ourselves. We are paying dividends at the sawmill, and putting mortgages on the farms. We are burying our fields at the same time that we are destroying our forests.

On the whole, I found Adams a worthy nature writer. And any lightness in his prose was more than counteracted by the weight of his book: 2.4 pounds, with pages made of some of the heaviest paper I have seen — approaching cardstock. The photographs are lovely, each one shielded by vellum with a brief text excerpt printed in red ink. It was a charming read. Alas, no previous owner left their mark, so I cannot tell anything about the history of this volume itself, beyond the fact that it was a slightly later edition of the work, published in 1901.

Forests Seem Almost to Think: “The Spell of the Rockies” by Enos Mills (1911)

 book review, Books, Environmental conservation, Natural History  No Responses »
Jul 192022
 

So well is man served in the distribution of the waters and management of their movements by the forests, that forests seem almost to think. The forest is an eternal mediator between winds and gravity in their never-ending struggle for the possession of the waters. The forest seems to try to take the intermittent and ever-varying rainfall and send the collected waters in slow and steady streams back to the sea.

I return to Enos Mills, at last, gladly encountering an old friend. The self-styled “John Muir of the Rockies”, MIlls shares amazing (almost unbelievable) survival stories in the mountains, many of which begin with a crazy act on his end (hiking up to the high country without his snowshoes, for instance) followed by a crazy dash across the landscape, outriding an avalanche or hurrying to the nearest medical assistance — in the dark off-trail — after drinking from a spring containing some sort of toxic substance (probably heavy metals). I do not know how he survived so long to write so many books. But I am grateful that he did. And I will be back to read more of his work in the future.

While Conrad Abbott stifles me with his dense, actionless prose, Mills is always on the go. When not quoting Muir, he is emulating him, consciously or otherwise. Perhaps you recall John Muir, in The Mountains of California, clinging onto the top of an ancient Douglas spruce in a thunderstorm, exulting in the elemental forces at play? Here is Mills’ own version, in the Rockies:

The summit of the forested slope was comparatively smooth where I gained it, and contained a few small, ragged-edged, grassy spaces among its spruces and firs. The wind was blowing and the low clouds pressed, hurried along the ground, whirled through the grassy places, and were driven and dragged swiftly among the trees. I was in the lower margin of cloud, and it was like a wet, gray night. Nothing could be seen clearly, even at a few feet, and every breath I took was like swallowing a saturated sponge.

These conditions did not last long, for a wind- surge completely rent the clouds and gave me a glimpse of the blue, sun-filled sky. I hurried along the ascending trend of the ridge, hoping to get above the clouds, but they kept rising, and after I had traveled half a mile or more I gave it up. Presently I was impressed with the height of an exceptionally tall spruce that stood in the centre of a group of its companions. At once I decided to climb it and have a look over the country and cloud from its swaying top.

When half way up, the swift manner in which the tree was tracing seismographic lines through the air awakened my interest in the trunk that was holding me. Was it sound or not? At the foot appearances gave it good standing. The exercising action of ordinary winds probably toughens the wood fibres of young trees, but this one was no longer young, and the wind was high. I held an ear against the trunk and heard a humming whisper which told only of soundness. A blow with broad side of my belt axe told me that it rang true and would stand the storm and myself.

The sound brought a spectator from a spruce with broken top that stood almost within touching distance of me. In this tree was a squirrel home, and my axe had brought the owner from his hole. What an angry, comic midget he was, this Fremont squirrel ! With fierce whiskers and a rattling, choppy, jerky chatter, he came out on a dead limb that pointed toward me, and made a rush as though to annihilate me or to cause me to take hurried flight; but as I held on he found himself more “up in the air” than I was. He stopped short, shut off his chatter, and held himself at close range facing me, a picture of furious study. This scene occurred in a brief period that was undisturbed by either wind or rain. We had a good look at each other. He was every inch alive, but for a second or two both his place and expression were fixed. He sat with eyes full of telling wonder and with face that showed intense curiosity. A dash of wind and rain ended our interview, for after his explosive introduction neither of us had uttered a sound. He fled into his hole, and from this a moment later thrust forth his head; but presently he subsided and withdrew. As I began to climb again, I heard mufHed expletives from within his tree that sounded plainly like “Fool, fool, fool!”

The wind had tried hard to dislodge me, but, seated on the small limbs and astride the slender top, I held on. The tree shook and danced; splendidly we charged, circled, looped, and angled; such wild, exhilarating joy I have not elsewhere experienced. At all times I could feel in the trunk a subdued quiver or vibration, and I half believe that a tree’s greatest joys are the dances it takes with the winds.

Conditions changed while I rocked there ; the clouds rose, the wind calmed, and the rain ceased to fall. Thunder occasionally rumbled, but I was completely unprepared for the blinding flash and explosive crash of the bolt that came. The violent concussion, the wave of air which spread from it like an enormous, invisible breaker, almost knocked me over. A tall fir that stood within fifty feet of me was struck, the top whirled off, and the trunk split in rails to the ground. I quickly went back to earth, for I was eager to see the full effect of the lightning’s stroke on that tall, slender evergreen cone. With one wild, mighty stroke, in a second or less, the century-old tree tower was wrecked.

Note that Mills returns quickly to earth, not to avoid a fatal lightning strike, but out of curiosity about the tree’s fate. So like John Muir!

Beyond the adventure stories, there is another, almost scholarly, side to Enos Mills. He is an early advocate for forests — not merely as agglomerations of trees, but as entities in their own right. This holistic viewpoint enables him to recognize the many benefits — scientists today would call them ecosystem services — that forests provide. He explores these gifts in his essay, “The Wealth of the Woods”. According to Mills, these include wood supply, climate regulation, moisture retention, soil erosion prevention, air filtering/purifying, and a source of foods and medicines. In a later chapter in the book, “A Rainy Day at the Stream’s Source”, Mills ventures out in the soaking rain to observe the confluence of two streams — one densely forested, the other a recent victim of a forest fire. These early observations of the effects of forest disturbance on sediment transport in mountain streams bring to mind my own graduate research on bedload transport in a subalpine channel of the Western Slope of the Rockies in the summer of 1993, and a host of other (more noteworthy) geomorphological research over many decades. As expected, one stream flows clear, while the other is choked with sediment. I will leave the reader to guess which was which.

Mills also writes extensively about forest fires and their impacts. Though it would be most of a century before the apocalyptic infernos wrought by climate change in the West, the fires he describes were still quite intense; most were started by people (campfires, sparks from trains). Not surprisingly, Mills viewed fire almost entirely as a destructive force, one to be prevented if at all possible. However, he does acknowledge one positive effect of such fires — the formation of all the open grassy parks high in the Rocky Mountains, including his beloved Estes Park.

Before closing out my review of this book, I feel compelled to mention Mills’ fascination with beavers. He spent countless days closely observing them carrying out their industrial operations — logging the woods, hauling the timber, building dams, and building lodges. At one location, he observed more than forty beavers all hard at work at one time! He recognized their substantial role in modifying streams and forests. But the fascination with them went well beyond that. Here is MIlls, in one of his most charming passages, singing the praises of beavers and their world:

The beaver has a rich birthright, though born in a windowless hut of mud. Close to the primitive place of his birth the wild folk of both woods and water meet and often mingle; around it are the ever-changing, never-ending scenes and silences of the water or the shore. He grows up with the many-sided wild, playing amid the enameled flowers, the great boulders, the Ice King’s marbles, and the fallen logs in the edge of the mysterious forest; learning to swim and slide; listening to the strong, harmonious stir of wind and water; living with the stars in the sky and the stars in the pond; beginning serious life when brilliant clouds of color enrich the hills; helping to harvest the trees that wear the robes of gold, while the birds go by for the southland in the reflective autumn days. If Mother Nature should ever call me to live upon another planet I could wish that I might be born a beaver, to inhabit a house in the water.

Finally, a few words about the provenance of my copy of this book. I suspect I will never fully grasp the complex intricacies of out-of-print book pricing. For some reason, Wild Life on the Rockies is generally much cheaper than The Spell of the Rockies. Fortunately, I was able to locate a fairly intact copy; the hinges are cracked, but the binding still has a bit of life left in it. For an ex-library volume, the cover is remarkably pristine. It was long in the possession of the Toledo – Lucks County Public Library, and it bears the scars — stamps, a card pocket in the front, a sticker with a computer code. All I know about its acquisition by the library is that it was “A Gift of a Citizen of Toledo”.

Go Out into the Night: “Notes of the Night” by Charles C. Abbott (1896)

 Backyard Nature, Birds, book review, Books, Environmental conservation, Landscape History, Native Plants, Natural History, Night  No Responses »
Jul 142022
 

Though you may have been familiar with the locality by day for all of your life, it is another world now. Go out into the night with no disturbing thoughts. Gaze awhile at the stars and lose in a measure your earthiness, and a song of a dreaming bird will arouse you to a quicker sympathy with the creatures to which it is now day.

I return again to the indomitable and highly prolific author Charles Conrad Abbott, M.D. (1843-1919). Again I wend my way through the thickets of his prose, hoping to glean a few literary morsels like the lovely bit above to record in my notebook and share with my readers. It is slow going. Abbott is not easy on the reader. He rambles interminably, and his sentences, while not quite labyrinthine, rarely capture my attention. As a resident of the Trenton area, the flora and fauna he describes are quite similar to that of my own native home in Horsham, Pennsylvania. The Delaware River at his doorstep runs through my own childhood by way of canoe trips (well upstream) and many visits to its banks. His interest in the past — both prehistory and colonial days — mirrors my own. And yet I struggle to keep moving forward. The challenge, I think, lies in his tendency toward prolix description. Nothing happens. Rarely does he lead you from his doorstep, out into the meadows and woods around his home, then back again. In the moments when he offers a narrative thread to bind his observations and thoughts together, the result almost works. Abbott is capable of applying an endearing humorous tone to his prose, though he does that all too rarely.

My favorite part of the book is set in the brutal heat and humidity of midsummer in the Delaware Valley. I will quote it in full if only for my own future enjoyment looking back through these past posts:

Liquify brass by heat and then reduce the liquid to a yellow gas, and you will have what did duty for atmosphere at high noon recently. It was 95o in the shade, on the north porch, and away above 100o out in the fields. For this reason, I took to the fields, and finding only crickets equal to the occasion, kept on, and soon plunged into a ferny thicket with three big oaks and a bubbling spring. Here the thermometer showed but 88o, so I had found a cool spot and concluded to tarry. It was all very well to let enthusiasm suggest examining the animal life of a field at noon, but to carry out such suggestions does not pay for the danger involved. It was hot enough to melt your brain, and I shall never forget the languid look of one poor toad that by some cause had been ousted from his day-time retreat and found it too hot to go hunt up another. That toad would not hop, but let me roll him over with the toe of my shoe. The rattling creak of the crickets sounded precisely like the crisp crackling of dry twigs in a fire. What is to be known of open fields at mid-day in summer, let others tell me.

The scene continues with Abbott remaining in the shade by the spring, watching the birds. Eventually, he disturbs a cloud of mosquitoes which drives him back out into the sun-baked field. After a few moments of contemplating the absurdity of being forced out of a relatively pleasant retreat and back into the hot sun, he screws up his courage and returns to the spring and the calling birds. This time, the mosquitoes stay away. It may not be the makings of a movie or even a short story, but it is the closest to high drama that Abbott allows himself to get.

As I read through the book, I did extract some odds and ends of interest. With regard to the literary influences on Abbott, Thoreau is undoubtedly first. Abbott references Thoreau several times and ends his book with a brief and rather lackluster essay on him. The only other writer mentioned, interestingly enough, is John Muir; in his first essay, Abbott remarks that “I had been reading that day Muir’s volume, and the mountains of California seem to have settled over the Jersey meadows.” Another aspect of the book that I appreciated was that Abbott approached nature without fear, urging others to do the same. While recognizing that people tend to have an innate fear of being outdoors at night, Abbott encouraged his readers to overcome that fear and explore the “night country” (as Loren Eisley would later call it). In a later essay in which Abbott dedicated several pages to local reptiles, he remarked on how “utterly unreasonable it is to be afraid of snakes.” Indeed, he urged readers to get out into nature and observe animals with an open mind, letting go of preconceptions and seeking to know the purpose that animal serves in nature. Of course, this outlook did not preclude him from determining the whereabouts of a snapping turtle’s nest and gathering all the eggs to eat.

Finally, throughout the book are passages that speak to the human impacts on nature at the time. For the most part, Abbott seems to recognize that humans have been rather destructive to their environment, yet he generally stops short of advocating a solution. At one point, he observes that “the stream that has a factory on its banks too often has nothing in its waters.” Elsewhere, he notes that “we are doing so little to preserve what remains of our forests.” In yet another essay, Abbott complains about the dwindling number of bluebirds in New Jersey due to egg collectors and invasive sparrows. Here, he goes so far as to call for more protective laws to safeguard songbird numbers. In another passage, he acknowledges human impacts on natural systems, observing that “We should remember that the so-called balance of nature is necessarily disturbed by men’s interference.” Yet he is not willing to discard the possibility that humans have been a positive influence on some species. In particular, thanks to humans, many small birds have more nesting sites and an abundant food supply. This argument has been noted in the writings of others at this time and appears to have been a general belief. Of course, this was also a time in which many Americans were convinced that “rain follows the plow.”

Go Out Under the Open Sky: “Wild Life on the Rockies” by Enos Mills, 1909

 book review, Books, Environmental conservation, Landscape History, Native Plants, Night, Sense of Place, Uncategorized  No Responses »
Oct 022020
 
Long’s Peak, Colorado from the east

This is a beautiful world, and all who go out under the open sky will feel the gentle, kindly influence of Nature and hear her good tidings. The forests of the earth are the flags of Nature. They appeal to all and awaken inspiring universal feelings. Enter the forest and the boundaries of nations are forgotten.

ENOS MILLS REMINDS ME VERY MUCH OF JOHN MUIR. The resemblance is far from accidental; in 1889, Mills chanced upon John Muir at a beach in San Francisco, and the experience left him seeking to emulate the master in his celebration of the western landscape. In fact, he even referred to himself as “John Muir of the Rockies” — popularizing the wild wonders of the Colorado Rockies and the joys of living a rugged life among them. From his cabin in Estes Park (now a museum), he led numerous trips into the Rockies, including hundreds of ascents up Long’s Peak. Like Muir, he had a charming, loyal, highly intelligent dog companion (Scotch); like Muir, he never carried a gun and respected all wildlife; like Muir, he played a vital role in the development of the National Park system and the preservation of wild mountains; like Muir, he had many dramatic adventures in the wild that he shared in his books; and like Muir, he saw encountering nature as a means of connecting with God. But unlike Muir, almost no one has heard of him nowadays. And I think that is a tragic loss.

I CURRENTLY HAVE TWO OF MILLS’ BOOKS; TWO MORE ARE ON THEIR WAY; I ALSO HAVE HIS BIOGRAPHY. In the coming months, I will revisit him many times in this blog. His writing is superb; it flows beautifully, evoking the splendors of the Rockies without being pedantic or flowery. If anything, Mills was remarkably humble about his exploits. And in so many ways, his perception of the environment was far ahead of its time (or at very least, on the leading edge of a new ecological awareness). Consider, for instance, his essay on The Story of a Thousand-Year Pine. I suspect it is one of the earliest essays ever written for a popular audience in the field of dendrochronology. He opens with an homage to Muir:

The peculiar charm and fascination that trees exert over many people I have always felt from childhood, but it was that great nature-lover John Muir, who first showed me how and where to learn their language. Few trees, however, ever held for me such an attraction as did a gigantic and venerable yellow pine which I discovered one autumn day several years ago while exploring the southern Rockies. It grew within sight of the Cliff-Dwellers’ Mesa Verde, which stands at the corner of four States, and as I came upon it one evening just as the sun was setting over that mysterious tableland, its character and heroic proportions made an impression upon me that I shall never forget, and which familiar acquaintance only served to deepen while it yet lived and before the axeman came. Many a time I returned to build my camp-fire by it and have a day or night in its solitary and noble company.

ALAS, THE LOGGERS CAME AT LAST. In an indescribable tragedy, when the tree was felled, it crashed to the ground with such a resounding blow that the trunk was shattered. The loggers abandoned it as being of little value. Withholding comment on the loss of such a noble tree, Mills reports how he set to work piecing together its past: “Receiving permission to do as I pleased with his remains, I at once began to cut and split both the trunk and the limbs and to describe their strange records.” Carefully counting its rings, he discovered the tree had been born in about 856, and was felled in 1903, having lived 147 years. Over the next ten pages, Mills told the story of the pine’s remarkable life, including periods of drought, possible earthquakes, encounters with Indians, and episodes of fire. All in all, it is a remarkable bit of detective work, decades before radiometric dating was developed.

ANOTHER AMAZING ESSAY IN THIS BOOK IS ON THE BEAVER AND HIS WORKS. Based upon extensive observations of beavers in the Rockies and the surrounding region, Mills gave an account of the incredible engineering work beavers have accomplished — including a dam on the South Platte River that was over a thousand feet long! What makes the essay so impressive, however, is how he was able to extrapolate from what he witnessed beavers doing to a sense of the considerable role they had played in shaping the Western landscape:

[The beaver’s] engineering works are of great value to man. They not only help to distribute the water s and beneficially control the flow of the streams, but they also catch and save from loss enormous quantities of the earth’s best plant-food. In helping to do these two things — governing the rivers and fixing the soil — he plays an important part, and if he and the forest had their way with the water-supply, floods would be prevented, streams would never run dry, and a comparatively even flow of water would be maintained in the rivers every day of the year.

Later in the essay, he proposes that

An interesting and valuable book could be written concerning the earth as modified and benefitted by beaver action, and I have long thought that the beaver deserved at least a chapter in Marsh’s masterly book, “The Earth as modified by Human Action.” To “work like a beaver” is an almost universal expression for energetic persistence, but who realizes that the beaver has accomplished anything? Almost unread of and unknown are his monumental works.

In fact,

Beaver-dams have had much to do with the shaping and creating of a great deal of the richest agricultural land in America. To-day there are many peaceful and productive valleys the soil of which has been accumulated and fixed in place by ages of engineering activities on the part of the beaver before the white man came. On both mountain and plain you may still see much of the good work accomplished by them. In the mountains, deep and almost useless gulches have been filled by beaver-dams with sediment, and in course of time changed to meadows. As far as I know, the upper course of every river in the Rockies is through a number of beaver-meadows, some of them acres in extent.

Alas, the beavers were dying out, and that would lead inevitable to changes in the Western landscape:

Only a few beavers remain, and though much of their work will endure to serve mankind, in many places their old work is gone or is going to ruin for the want of attention. We are paying dearly for the thoughtless and almost complete destruction of the animal. A live baver is far more valuable to us than a dead one. Soil is eroding away, river-channels are filling, and most of the streams in the United States fluctuate between flood and low water. A beaver colony at the source of every stream would moderate these extremes and add to the picturesqueness and beauty of many scenes that are now growing ugly with erosion. We need to coöperate with the beaver. He would assist the work of reclamation, and be of great service in maintaining the deep-waterways. I trust he will be assisted in colonizing our National Forests, and allowed to cut timber there without a permit.

I WILL CLOSE WITH ONE MORE LOVELY PASSAGE CELEBRATING THE WESTERN WILDS. In this case, Mills is reminiscing about a trip into the Uncompahgre Mountains, where he spent many nights in solitude beside a campfire, miles from anyone:

The blaze of the camp-fire, moonlight, the music and movement of the winds, light and shade, and the eloquence of silence all impressed me more deeply here than anywhere else I have ever been. Every day there was a delightful play of light and shade, and this was especially effective on the summits; the ever-changing light upon the serrated mountain-crests kept constantly altering their tone and outline. Black and white they stood in madday glare, but a new grandeur was born when these tattered crags appeared above storm-clouds. Fleeting glimpses of the crests through s surging storm arouse strange feelings, and one is at bay, as though having just awakened amid the vast and vague on another planet. But when the long, white evening light streams from the west between the minarets, and the black buttressed crags wear the alpine glow, one’s feelings are too deep for words.

MY COPY OF MILLS’ BOOK IS A LIBRARY REBIND. On the one hand, that means that the binding is really sturdy; on the other hand, the pain forest green cloth is no replacement for the decorated cover with its image of a bear on a snow-blanketed rock. However, the interior is the original first edition of the book from 1909. For some time, it was evidently the property of the Atlanta-Fulton Public Library, not far from my home.